Angelus Blog

Why should a man wait to be told to work with his wife before he takes responsibility for the home? Bathing the children, putting them to bed, or cooking a meal are not “women’s duties”—they are family duties. A wise man understands that stepping into the kitchen or helping with chores does not strip him of his masculinity. On the contrary, it shows maturity, love, and leadership. Even a titled man is not diminished by service to his family; he is elevated by it. Yet, some men cling to outdated beliefs. One man famously declared he would never enter the kitchen because “that is not a married man’s place.” He believed that as long as he provided money, the kitchen belonged solely to his wife. He even burdened her with impossible standards, warning that food must be prepared with “utmost precision” or else disaster would follow. His wife lived in constant fear, punished whenever she failed to meet his rigid expectations. This is not strength—it is oppression disguised as tradition. The s...

Toll Gate is a well-known landmark in Ota, Ogun State, Nigeria. The area got its name from the toll gate that once existed there during the democratic presidency of Olusegun Obasanjo from 1999 to 2007. It is strategically located at the boundary between Lagos State and Ogun State along the Lagos–Abeokuta Expressway. In addition to generating revenue for road maintenance and infrastructure development, the toll gate also helped regulate and monitor traffic moving between the two states. In 2012, during the administration of Ibikunle Amosun, the construction of the Ilo Awela Road was awarded to Julius Berger Nigeria. The project was aimed at linking Ota with inner parts of the city, including Oju Ore, Osi, Command, Ogba Ayo, AIT, and Iyana Iyesi. The road was rehabilitated and expanded into a dual carriageway to ease movement and improve connectivity within the city. However, the topography of the area presents a serious safety challenge. The road was constructed in such a way that it sl...

At their father’s burial, James—the youngest of five siblings—shouldered most of the financial responsibility, contributing ₦8 million out of the ₦10 million budget. His elder brother, Cletus, 50 years old and financially strained, managed only ₦300,000. Samson, the 47-year-old teacher, gave ₦1 million, while Veronica, their divorced sister, offered ₦300,000. Jacob, a taxi driver, added ₦400,000.   Despite the uneven contributions, the burial was unexpectedly harmonious. But the fragile peace dissolved when the time came to divide their father’s estate. Custom dictated that the firstborn son, Cletus, should inherit the family house, along with a share of the remaining assets—five plots of land, six houses, clothes, and furniture.   Veronica, however, challenged this tradition. She argued that Cletus’s meager contribution to the burial should disqualify him from receiving the largest share. Aligning with Samson, she petitioned the village head. James stood firmly by t...